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Cultural Heritage as Civilizing Mission

E-BookPDF1 - PDF WatermarkE-Book
355 Seiten
Englisch
Springer Nature Switzerlanderschienen am04.03.20152015
This book investigates the role of cultural heritage as a constitutive dimension of different civilizing missions from the colonial era to the present. It includes case studies of the Habsburg Empire and German colonialism in Africa, Asian case studies of (post)colonial India and the Dutch East Indies/Indonesia, China and French Indochina, and a special discussion on 20th-century Cambodia and the temples of Angkor.

The themes examined range from architectural and intellectual history to historic preservation and restoration. Taken together, they offer an overview of historical processes spanning two centuries of institutional practices, wherein the concept of cultural heritage was appropriated both by political regimes and for UNESCO World Heritage agendas.
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Produkt

KlappentextThis book investigates the role of cultural heritage as a constitutive dimension of different civilizing missions from the colonial era to the present. It includes case studies of the Habsburg Empire and German colonialism in Africa, Asian case studies of (post)colonial India and the Dutch East Indies/Indonesia, China and French Indochina, and a special discussion on 20th-century Cambodia and the temples of Angkor.

The themes examined range from architectural and intellectual history to historic preservation and restoration. Taken together, they offer an overview of historical processes spanning two centuries of institutional practices, wherein the concept of cultural heritage was appropriated both by political regimes and for UNESCO World Heritage agendas.
Details
Weitere ISBN/GTIN9783319136387
ProduktartE-Book
EinbandartE-Book
FormatPDF
Format Hinweis1 - PDF Watermark
FormatE107
Erscheinungsjahr2015
Erscheinungsdatum04.03.2015
Auflage2015
Seiten355 Seiten
SpracheEnglisch
IllustrationenX, 355 p. 137 illus., 65 illus. in color.
Artikel-Nr.1721726
Rubriken
Genre9200

Inhalt/Kritik

Inhaltsverzeichnis
1;Preface;6
2;Contents;10
3;Cultural Heritage as Civilizing Mission: Methodological Considerations;12
3.1;Methodological Preliminaries and Structure of the Book;12
3.2;From the Nile in 1800 to Paris in 2000+: A Historical View of Civilizing Missions;19
3.3;The Structural Elements of Missions to `salvage´;26
3.3.1;Subjects;27
3.3.2;Carriers;27
3.3.3;Programmes;27
3.3.4;Typologies;28
3.3.5;Justifications;29
3.3.6;Dynamics-Strategies;30
3.3.7;Limits;30
3.3.8;Target-Objects-Media: Cultural Heritage;31
3.4;The Contributions to this Book;32
3.5;References;38
4;Part I: Direct Neighbours and the ``Primitive´´;44
5;Colonialism without Colonies: The Civilizing Missions in the Habsburg Empire;45
5.1;Habsburg post-colonial?;45
5.2;Inner Colonization;48
5.3;Encyclopaedic Projects to Map Ethnic and Cultural Heritage;50
5.4;Conclusions;56
5.5;References;57
6;German Colonialism and the Formation of African Heritage;59
6.1;Introduction;59
6.2;The Pre-Colonial Period;60
6.3;Colonial authors;62
6.4;Post-Colonial Revisionism;64
6.5;African Studies;67
6.6;Conclusion;71
6.7;References;71
7;Part II: Civilizing Missions (Post)colonial;74
8;Between the Colonial, the Global, and the Local-Civilizing India´s Past under Different Regimes;75
8.1;Introduction;75
8.2;Universal Conservation Ideology;78
8.3;Indian Conservation Scene;80
8.4;INTACH Charter;84
8.5;Conclusions;88
8.6;Postscript;88
8.7;References;89
9;Save Borobudur! The Moral Dynamics of Heritage Formation in Indonesia across Orders and Borders, 1930s-1980s;91
9.1;Introduction;92
9.2;Borobudur and its Post-Colonial Ambivalences;94
9.3;Borobudur in Wider Asian and Globalizing Worldviews;100
9.4;Borobudur´s Colonial Legacies and Greater Indian Continuities;106
9.5;The Moral Concerns of a New (World) Order?;112
9.6;International Interventions, Local Sacrifices, Colonial Legacies;115
9.7;Indonesianizing Borobudur: Some Concluding Remarks;123
9.8;References;125
10;Part III: From Cultural Brokers to Enlightened Dictators;128
11;``Decadence and Revival´´ in Cambodian Arts and the Role of George Groslier (1887-1945);129
11.1;George Groslier: An Individual Cultural Broker with a Vision to Civilize;130
11.1.1;George Groslier, a French artist in Cambodia;130
11.1.2;A general presentation of George Groslier´s works--main themes;131
11.1.3;George Groslier´s doctrine and programme;134
11.2;Institutionalizing Groslier´s Vision: A Museum and an Art School;136
11.2.1;Collect, classify, protect, and display: A museum for Cambodia´s antiquity;136
11.2.1.1;Historical context;137
11.2.1.2;A precedent: the Musée Khmer (1905);139
11.2.1.3;1919: the Musée Albert Sarraut;140
11.2.2;The École des Arts;145
11.2.2.1;Art teaching: George Groslier´s vision;145
11.2.2.2;The École des Arts: history and functioning;148
11.3;Conclusion;151
11.4;References;152
12;The Civilizing Vision of an Enlightened Dictator: Norodom Sihanouk and the Cambodian Post-Independence Experiment (1953-1970);154
12.1;Introduction;154
12.2;Historical Context, Independence, and the Non-Aligned Nations;156
12.2.1;Historical context;156
12.2.2;Independence;157
12.2.3;The group of non-aligned nations;159
12.3;French Colonial Influence;160
12.4;The Prince, Buddhism, and the Sangkum Reastr Niyum;162
12.4.1;Sihanouk and Buddhism;162
12.4.2;Angkor and Jayavarman VII;163
12.4.3;The Sangkum Reastr Niyum;166
12.5;The Achievements of the Sangkum;169
12.6;The Architect and Angkor;172
12.7;Monarchy, Secular State, and Religious Ethic;179
12.8;Closing Remarks;181
12.9;References;182
12.10;Other related papers and publications by the author;182
12.11;ARK Research archives (Architecture Research Khmer);182
12.12;General references;183
13;Part IV: Archaeological Pasts for Revolutionary Presents;184
14;``Make the Past Serve the Present´´: Reading Cultural Relics Excavated During the Cultural Revolution of 1972;185
14.1;Introduction;185
14.2;Cultural Relics Excavated during the Great Cultural Revolution: An Exhibition and Two Books;188
14.3;The Mancheng Tombs;192
14.4;Archaeology and Ideology in a Preliminary Excavation Report from 1972;195
14.5;Excavation and the Revolutionary Line of Chairman Mao;196
14.6;Visiting the Exhibition of Cultural Relics Excavated During the Cultural Revolution;197
14.7;The Changxin Palace Lamp as an Icon of Cultural Revolution Archaeology;198
14.8;References;201
15;The Myth of Angkor as an Essential Component of the Khmer Rouge Utopia;204
15.1;Introduction: Did the Khmer Rouge look to the Future or to the Past?;205
15.2;Sihanouk´s visit to the Maquis in March 1973;207
15.3;Siem Reap on April 17, 1975;209
15.4;Angkor in Khmer Rouge Parlance;210
15.5;The Myth of the Hydraulic City of Angkor and the Khmer Rouge Massive Irrigation Projects;213
15.6;Visitors to Revolutionary Kampuchea and Angkor;219
15.7;Conclusions;223
15.8;References;224
16;Part V: Making Cultural Heritage Global;226
17;Representing Heritage without Territory-The Khmer Rouge at the UNESCO in Paris during the 1980s and their Political Strategy f...;227
17.1;Perverted Missions to ``Civilize´´ Angkor in the Last Breath of the Cold War: An Introduction;227
17.2;The Territorial Situation in 1979-1989 and Political Alliances;228
17.2.1;People´s Republic of Kampuchea;230
17.2.2;Liberate Cambodia-Save Angkor! Democratic Kampuchea before and after 1979;234
17.3;The Khmer Rouge as the Representatives of Cambodia at UNESCO: A New Civilizing Mission within the Cultural Heritage of Angkor;236
17.3.1;Search for an Inner-Political Consolidation and an International Culturo-Political Strategy (1979-1982);236
17.3.2;The Coalition Government and its Propagandistic Mission (1982-85);242
17.4;The End of the Cold War: Perestroika for the Civilizing Mission in Angkor (1985-1990);245
17.5;References;250
18;Discourses and Practices between Traditions and World Heritage Making in Angkor after 1990;252
18.1;Introduction;252
18.2;Saving Angkor and the Cultural Renaissance in Post-Conflict Cambodia;253
18.3;Re-Contextualization of Angkor as a World Heritage Site;256
18.4;Discourses on Heritage and Traditions;261
18.4.1;UNESCO definition of heritage;261
18.4.2;Khmer definition of heritage;263
18.4.3;Discourses on heritage, customs, and traditions after the World Heritage nomination;263
18.4.4;Discourse changes after 2004;265
18.5;Practices between ``Traditions´´ and World Heritage Making;267
18.6;Conclusions;275
18.7;References;276
19;Epilogue: Clearing the Path towards Civilization - 150 Years of ``Saving Angkor´´;279
19.1;The Context: Cultural Visions, Civilizing Missions, and Cultural Heritage Politics in and between Europe and Asia;279
19.1.1;One pair of photographs, three citations, and four observations;280
19.1.1.1;1) Translatability and mobility of monumental architecture;284
19.1.1.2;2) The role of ``cultural heritage´´ in (post)colonial politics between East and West;284
19.1.1.3;3) Cultural heritage, civilization, humanity, and the mission to civilize;285
19.1.1.4;4) Cultural heritage as a multi-centered/-sited concept: from a colonial and national to a transcultural enquiry;285
19.2;Transcultural Paths of Angkor Wat as a Medium of Civilizing Missions;287
19.2.1;Inventing Angkor´s past civilization during the French colonial impact in Indochina: From Mouhot in 1860 to the Mekong Explora...;287
19.2.2;The Universal Exhibitions of 1878 and 1889, Louis Delaporte, and the first reconstitutions of Angkor in Paris;292
19.2.3;``Disinterested research´´ at the peak of colonial rule: The École Française d´Extrême-Orient and its ``burden´´--saving Angkor;296
19.2.4;Cambodian independence, Sihanouk as a new Jayavarman VII, and the French as the continuing protectors of Angkor;307
19.2.5;``Civilizing´´ experiments 1970-1990, or: The visual battle over the cultural heritage of Angkor;317
19.2.6;``Civilizing Angkor´´ after 1990: Going Global-Triggering the National and the Local;331
19.3;References;341
20;Erratum to: Chapters 7 and 12 in Cultural Heritage as Civilizing Mission;347
21;About the Authors;349
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