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The Red Road and Other Narratives of the Dakota Sioux

BuchGebunden
336 Seiten
Englisch
Nebraskaerschienen am01.02.2020
Presents two of the most important traditions of the Dakota people, the Red Road and the Holy Dance, as told by Samuel Mniyo and Robert Goodvoice, two Dakota men from the Wahpeton Dakota Nation near Prince Albert, Saskatchewan, Canada.mehr
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EUR76,00
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Produkt

KlappentextPresents two of the most important traditions of the Dakota people, the Red Road and the Holy Dance, as told by Samuel Mniyo and Robert Goodvoice, two Dakota men from the Wahpeton Dakota Nation near Prince Albert, Saskatchewan, Canada.
Details
ISBN/GTIN978-1-4962-1462-1
ProduktartBuch
EinbandartGebunden
FormatGenäht
Verlag
Erscheinungsjahr2020
Erscheinungsdatum01.02.2020
Seiten336 Seiten
SpracheEnglisch
MasseBreite 152 mm, Höhe 229 mm, Dicke 22 mm
Gewicht662 g
Artikel-Nr.50939948
Rubriken
GenreGeschichte/Politik

Inhalt/Kritik

Inhaltsverzeichnis
List of IllustrationsAcknowledgementsForeword by David R. MillerEditor's PrefacePart 1. Editor's IntroductionThe Red Road (CÌaÅkuÌ DuÌta) and the Holy Dance (WakÌáÅ WacÌípi)The DakoÌta OyaÌte (the greater Sioux Nation)Four Strands, One RopeSam Buffalo/Samuel MniyóDan BeveridgeRobert GoodvoiceJim Sápa/James BlackThe WakÌáÅ WacÌípi (Holy Dance) and CÌaÅkuÌ DuÌta (Red Road) in Comparative PerspectiveThe Origin of the Medicine Dance (Holy Dance) and the Red Path (1972)The WakÌáÅ WacÌípiOrigin StoriesPerformanceSongs, song boards and song sticksOrganization of the BookNote on Editing and OrthographyPART 2. THE NARRATIVES OF SAMUEL MNIYÓ (SAM BUFFALO)IntroductionWhy and How This Story Was WrittenFour Eras in IsaÌÅti Dakota HistoryWho Taught Me These StoriesLong, Long, Long Ago: The Era of the Red Road Journey (WoÌpida)The Red Road Journey of the Dakota People (1977)The WakÌáÅ WacÌípi OkÌodakícÌiye (Holy Dance Society) and CÌaÅkuÌ DuÌta OwícÌimani (Red Path Journey) (1965)The Song Stick (WakÌáÅ DowáÅpi) (1966 and 1967)The WakÌáÅ WacÌípi OkÌodakícÌiye (Holy Dance Society) and CÌaÅkuÌ DuÌta OwícÌimani (Red Road Journey) (1977)The WakÌáÅ WacÌípi OkÌodakicÌiye (Holy Dance Society) and CÌaÅkuÌ DuÌta OwicÌimani (Red Road Journey) (1985)The WakÌáÅ WacÌípi OkÌodakicÌiyepi (Holy Dance Society) and CÌaÅkuÌ DuÌta OwicÌimani (Red Road Journey) (1997)The Legend of Corn (May 31, 1997 and July, 1999)The Dakota Turning Point: The Dakota Divided (Three Versions)The Red Road Journey Continues (1997)Long, Long Ago: The Circle Power Era (TiyoÌti OiÌhduhe)Changing from the TiwoÌpida OiÌhduhe to the TiyoÌti OiÌhduhe (part 1)Changing from the TiwoÌpida OiÌhduhe to the TiyoÌti OiÌhduhe (part 2)TiyoÌti OiÌhduhe: The TiyoÌti System (The Circle System) in Dakota SocietyThe Seven CirclesThe Sacred Hoop: Learning and Teaching over the Life SpanThe Sacred Hoop: Comparing the TiwoÌpida OiÌhduhe and the TiyoÌti OiÌhduheLearning and Teaching over the Life Span: Belief, Identity, Skills, AttitudesBelief: The Story of Kas'ákuwiÅIdentitySkills: The Story of TiódeAttitudeFriendship: The Story of SiÅkpéLearning and Teaching under the Circle (continued)Long Ago: The Christian Era and Adjusting to Life on Reserves or The Trading and Reserve EraBeginning Life on Reserves: Upper SiouxThe End of the TiyoÌti System: The Christian Church as WoÌpidaThe Minnesota MassacreMy Family History: How the IsaÌÅti People Came to CanadaChief WhitecapThe Dakota Bands in Canada; the Little Red River Sioux Camp and the last TiyoÌti OiÌhduheThe Little Red River Sioux Camp I.R. 94 B, the Establishment of Wahpeton Dakota Reserve 94AThe Ghost Dance: lingering influence of the CÌaÅkuÌ DuÌta (Red Road)The Present ChallengeThe Present ChallengeDakota Elders' Predictions about Reserve Life; Living Well and Living Disorderly; the Early Promise of Reserve LifeRule by Indian Agents, Breakdown of Traditional Practices, Kahómni Dance, Disorganization and Organization, We Live Disorderly, OdaÌkota is ConfusedSamuel Mniyó's Own StoryThree Events in My Early Life ExperienceVisions and Dreams: Four Meetings with My Spiritual GuideSam's BirthSam and Dan (By Dan Beveridge)Sam Mniyó's Time Line (By Dan Beveridge)PART 3. THE NARRATIVES OF ROBERT GOODVOICETraditional HistoryIntroduction: Learning Traditional Knowledge and Skills from the Older Generations, and the Loss of Culture (part 1)The Origin of the CÌaÅkuÌ DuÌta (Red Road or Red Path) and WakÌáÅ WacÌípi (Holy Dance or Medicine Dance) (1972 version)The Origin of the CÌaÅkuÌ DuÌta (Red Path) and the Gift of Medicinal Plants (1978 version)Becoming a Member of the CÌaÅkuÌ DuÌta (Red Path) SocietyLearning Traditional Knowledge, Skills and Medicine from the Older Generations (part 2)How the Dakota People Began the SundanceUÅktómi, Dakota spirit helperLiving in the Four Circles, the Tiyótipi, Dividing into Sub-tribes, Moving North-eastThe Names of the 12 MonthsRelations with the White MenFirst Contact with EuropeansThe War of 1812: Alliance with the British; Promises and Rewards; Seven Boatloads (OcÌèti SÌakówiÅ); The Medals; Boundary CairnsThe Treaty of 1851The 1862 Dakota WarDispersal, and TÌacÌáÅ IsÌóta's Search for His ParentsThe Kidnapping and Pursuit of Dakota Leaders after 1862The Move to Prince AlbertJames McKay, Húpa IyáhÌpeya and the 1876-1877 Trek to the Prince Albert DistrictThe Wahpeton Chiefs; AhíyaÅke Obtains Land for Round Plain Reserve in 1893How My Grandfather Was Lost and Received Divine Guidance from a Poplar TreePeople with the power to find things (RG 1977, 4)PART 4. THE WAKÌÁÅ WACÌÍPI SONGS AND SONG STICK OF HENRY TWO BEAR AND THE PICTOGRAPHIC NOTEBOOKS OF JAMES BLACK (JIM SÁPA)-By Dan Beveridge and Samuel Mniyó174Editor's IntroductionDiscovering the WakÌáÅ WacÌípi Dakota Song Stick (Dan Beveridge)"A prairie puzzle: The wakan-wacipi Dakota song stick""Henry Two Bear: Transcriber of the Songs and Keeper of the Song StickBy Sam MniyoBy Dan BeveridgeThe Henry Two Bear Song Stick or Song Board (DowáÅpi) by Dan BeveridgeThe Songs of the WakÌáÅ WacÌípiEditor's IntroductionThe Songs of the WakÌáÅ WacÌípiWakÌaÅ WacÌipi OdowaÅPhoto 1Photo 2Photo 3Photo 4Photo 5The Songs: As transcribed by Henry Two BearJames Black, Keeper of the Notebooks, and the Last WakÌáÅ WacÌípi Ceremony. by Samuel MniyóThe Pictographic Notebooks of James Black (Jim Sápa). by Dan BeveridgeEditor's IntroductionThe ImagesAPPENDIX 1-Santee (Eastern) Sioux History TimelineAPPENDIX 2-Family History/Family Trees: Sam BuffaloAPPENDIX 3-Biographical SketchesAPPENDIX 4-Oral History of the Wahpaton DakotaAPPENDIX 5-ETUDE DE CAS: Une tradition chez les Dakotas (Case Study: A Tradition of the Dakotas)APPENDIX 6-Guide to Pronunciation and OrthographyGLOSSARYABBREVIATIONSBIBLIOGRAPHYNOTESINDEXmehr

Autor

Samuel Mniyo (1929-99) (Dakota) was raised in the Wahpeton Dakota Reserve. Robert Goodvoice (1901-86) (Dakota) was a tribal historian (known as a knowledge keeper). Daniel Beveridge is an emeritus assistant professor of education at the University of Regina. 
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