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The Ascetic Spirituality of Juan de Ávila (1499-1569)

BuchGebunden
284 Seiten
Englisch
Brillerschienen am11.11.2010
Scholars have identify Juan de Ávila (1499-1569) as the author of a distinctively judeoconverso spirituality. However, there are no comprehensive studies that seriously take into account his background. The present work seeks to analyze his spirituality against its proper early-modern Spanish background.mehr

Produkt

KlappentextScholars have identify Juan de Ávila (1499-1569) as the author of a distinctively judeoconverso spirituality. However, there are no comprehensive studies that seriously take into account his background. The present work seeks to analyze his spirituality against its proper early-modern Spanish background.
Details
ISBN/GTIN978-90-04-19204-1
ProduktartBuch
EinbandartGebunden
FormatGenäht
Verlag
Erscheinungsjahr2010
Erscheinungsdatum11.11.2010
Seiten284 Seiten
SpracheEnglisch
Gewicht633 g
Artikel-Nr.17230293
Rubriken
GenreGeschichte/Politik

Inhalt/Kritik

Inhaltsverzeichnis
PrefaceList of AbbreviationsIntroductionJuan de Avila and Mental Prayer as the Hallmark of his Judeoconverso SpiritualityJuan de Avila in Contemporary ScholarshipJuan de Avila and Mental Prayer as a Mark of HolinessOutline of the WorkChapter One. The Spiritual Exercises of Juan de Avila: His Rule for the ClergyAvila's Letter to His Disciple from Cordoba (1538)Juan de Avila's Letter to Master Garcia Arias (2 [January] 1538)The Rule in the Letter "to a Priest," post-1542The Rule in the Letter to Fray Luis de Granada of c. 1544ConclusionChapter Two. The Spiritual Exercises of Juan de Avila: His Rule for the LaityThe Short Rule of Christian Life in the Wider Context of Fray Luis de Granada's Guia de pecadores (1556)Villanueva's Reglas in Relation to Avila's Short RuleThe Short Rule of Christian Life of 1556The Posthumous Correction of the Short RuleThe Fall of Maria de la Visitacion and Juan Diaz's Edition of the Diez documentosThe Question of Personal Merits in the Revised Edition of the Short RuleConclusionChapter Three. Juan de Avila and the Audi, filia of 1556 as a Manual for Holy WomenOf Beatas and Religiosas: Women Disciples of Juan de AvilaThe Audi, filia of 1556 as a Manual for Holy WomenThe Visions and Experiences of Ana Ponce de Leon: A Woman's Experience of Mental PrayerConclusionChapter Four. Juan de Avila and Frequent Communion: Historical BackgroundFrequent Communion in New Testament and Patristic SourcesMedieval and Scholastic Sources on Frequent CommunionErasmus, the Spanish Erasmians, and Frequent CommunionThe Council of Trent on Frequent CommunionThe Spanish Debate over Frequent CommunionConclusionChapter Five. Juan de Avila and Frequent Communion: His Sermons on the EucharistJuan de Avila on Frequent Communion: His Sermon on the Eight Day of Corpus Christi, 1542The Problem of Annual or Rare Communion: The Protestant HeresyFrequent Communion and Spiritual Discipline: Avila's "Bien Comulgar"Frequent Communion, Social Discipline, and Avila's Views on WomenFrequent Communion, Social Discipline, and Avila's Criticism of the Spanish GrandeesChapter Six. Juan de Avila and his Ascetic Doctrine of Union with the Holy SpiritEspirituacion, or Union with the Holy SpiritEspirituacion: Avila's Vision of Moral ReformChapter Seven. Juan de Avila and the Spiritual Discipline of Public ServiceThe Spirituality of Public Service in His SermonsThe Spirituality of Public Service in His LettersConclusionConcluding Remarks: Juan de Avila and the Contours of Converso SpiritualityMarcel Bataillon and the Definition of Judeoconverso SpiritualityJuan de Avila: Ascetic Spirituality as Social PracticeBibliographyIndexmehr

Autor

Rady Roldan-Figueroa, Th.D. (2005), Boston University, is Assistant Professor of Religion at Baylor University. He has published on early modern Spanish spirituality, missions, and biblical translations.