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At the Roots of Causality

Ontology and Aetiology from Avicenna to Fakhr Al-Dn Al-Rz
BuchGebunden
356 Seiten
Englisch
Brillerschienen am11.10.2023
The book investigates how Avicenna's doctrine of efficient causality relates to his general ontology, as well as how the two are interpreted, defended, and challenged in the early phase of Avicenna's Islamic reception (the eleventh and twelfth centuries).mehr

Produkt

KlappentextThe book investigates how Avicenna's doctrine of efficient causality relates to his general ontology, as well as how the two are interpreted, defended, and challenged in the early phase of Avicenna's Islamic reception (the eleventh and twelfth centuries).
Details
ISBN/GTIN978-90-04-68486-7
ProduktartBuch
EinbandartGebunden
FormatGenäht
Verlag
Erscheinungsjahr2023
Erscheinungsdatum11.10.2023
Seiten356 Seiten
SpracheEnglisch
MasseBreite 152 mm, Höhe 226 mm, Dicke 25 mm
Gewicht658 g
Artikel-Nr.60545931

Inhalt/Kritik

Inhaltsverzeichnis
AcknowledgementsIntroductionâ1âAvicennaâ2âThe Avicennians: BahmanyÄr, LawkarÄ«, KhayyÄm, and SÄwÄ«â3âThe Anti-Avicennians: GhazÄlÄ«, Ibn al-MalÄḥimÄ«, ShahrastÄnÄ«, MasÊ¿Å«dÄ«, and Ibn GhaylÄnâ4âThe Innovators: AbÅ« l-BarakÄt and SuhrawardÄ«â5âThe Systematiser: Fakhr al-DÄ«n al-RÄzÄ«â6âThe Thirteenth Century: Traditional MutakallimÅ«n, Post-RÄzians, IshrÄqis, and Neo-Avicenniansâ7âGeneral Overview of the Study1 Efficient Causality in Avicennaâ1.1âThe Subject of and the Reason for Causal Dependenceâ1.2âCategories of Efficient Causalityâ1.3âNecessitation Contra Contingent Choiceâ1.4âCorollaries of Efficient Causalityâ1.5âThe Epistemic Function of Avicenna´s Aetiology2 The Essence of Existenceâ2.1âAvicenna: Primitivity, Simplicity, Identity with Reality, Distinction from Quiddityâ2.2âBahmanyÄr, KhayyÄm, and RÄzÄ«: The Rejection of Grounding and Dependent Knowabilityâ2.3âMasÊ¿Å«dÄ« and AbÅ« l-BarakÄt: Grounding and Inferential Knowabilityâ2.4âIbn al-MalÄḥimÄ«: Reduction to Quiddity, Nominalism, and Extensionalisationâ2.5âDebates: on Groundingâ2.6âDebates: on Simplicity and Knowabilityâ2.7âDebates: on Primitivity3 The Universality of Existence and Mental Existenceâ3.1âAvicenna and the Majority: the Universality of Existence and Mental Existenceâ3.2âMasÊ¿Å«dÄ« and RÄzÄ«: the Rejection of Mental Existence and the Aporia of Universalityâ3.3âAvicenna, KhayyÄm, AbÅ« l-BarakÄt, and RÄzÄ«: the Distinction between Mental and Concreteâ3.4âDebates: on Universalityâ3.5âDebates: on Mental Existence4 The Conceptual Invariance of Existenceâ4.1âAvicenna and the Majority: Conceptual Invarianceâ4.2âIbn al-MalÄḥimÄ«: Unrestricted Conceptual Varianceâ4.3âShahrastÄnÄ«: Restricted Conceptual Varianceâ4.4âDebates: on the Case for Invarianceâ4.5âDebates: on the Case for Variance, Unrestricted and Restricted5 The Modulation of Existenceâ5.1âAvicenna and SÄwÄ«: The Modulation of Existence by Priority and Worthâ5.2âIbn al-MalÄḥimÄ«, ShahrastÄnÄ«, and SuhrawardÄ«: the Rejection of the Modulation of Existenceâ5.3âBahmanyÄr: Modulation by Intensity and Accidental Unityâ5.4âIbn al-MalÄḥimÄ«, ShahrastÄnÄ«, MasÊ¿Å«dÄ«, and RÄzÄ«: Essential Unity and the Rejection of Intensityâ5.5âDebates: on Intensityâ5.6âDebates: on the Accidentality and Essentiality of Unity6 The Accidentality of Existenceâ6.1âAvicenna, BahmanyÄr, SÄwÄ«, MasÊ¿Å«dÄ«, and RÄzÄ«: the Accidentality of Existenceâ6.2âGhazÄlÄ« and Ibn al-MalÄḥimÄ«: the Rejection of Distinction (Nominalism)â6.3âKhayyÄm, ShahrastÄnÄ«, Ibn GhaylÄn, and SuhrawardÄ«: the Rejection of Concrete Reality (Conceptualism)â6.4âAbÅ« l-BarakÄt: the Rejection of Inherenceâ6.5âDebates: on Distinctionâ6.6âDebates: on Concrete Realityâ6.7âDebates: on Externalityâ6.8âDebates: on Inherence7 The Contingency of Existenceâ7.1âAvicenna: Intuitivity, Temporal Neutrality, Equidistance, Attribution to Pure Quiddity, and Concrete Realityâ7.2âBahmanyÄr and LawkarÄ«: Relativity, Modulation, and the Problem of Concrete Realityâ7.3âGhazÄlÄ« and MasÊ¿Å«dÄ«: Contingency as Causal Dependenceâ7.4âIbn al-MalÄḥimÄ«: Temporal Qualification and Non-equidistanceâ7.5âThe Majority: the Rejection of Concrete Realityâ7.6âDebates: on Contingency as Causal Dependenceâ7.7âDebates: on the Possibility of Contingencyâ7.8âDebates: on Equidistanceâ7.9âDebates: on Concrete Reality8 The Signs of Contingencyâ8.1âAvicenna and the Majority: the Contingency of the Conditional and of What Comes-to-beâ8.2âGhazÄlÄ« and MasÊ¿Å«dÄ«: the Insufficiency of Conditionality for Contingencyâ8.3âIbn al-MalÄḥimÄ«: the Insufficiency of Composition for Contingencyâ8.4âSuhrawardÄ«: the Contingency of the Imperfect and the Multipliableâ8.5âDebates: on the Contingency of the Conditionalâ8.6âDebates: on the Contingency of What Comes-to-beâ8.7âDebates: on the Contingency of the Imperfect and the Multipliable9 The Principle of Sufficient Reasonâ9.1âAvicenna and the Majority: Sufficient Reason, Causal Necessitarianism, Unrestricted Applicabilityâ9.2âGhazÄlÄ« and Ibn GhaylÄn: Non-applicability to Voluntary Actionsâ9.3âIbn al-MalÄḥimÄ«: the Weakening of the Principleâ9.4âShahrastÄnÄ«: Possible Applicability to Divine Actionsâ9.5âRÄzÄ«: the Preference for Non-applicability to Divine Actionsâ9.6âDebates: on the Intuitivity of Sufficient Reasonâ9.7âDebates: the Inferential Case for Sufficient Reasonâ9.8âDebates: the Case against Sufficient Reason10 The Coexistence of Cause and Effectâ10.1âAvicenna and the Majority: Coexistence as Entailed by Sufficient Reasonâ10.2âRÄzÄ«: Coexistence as Distinct from Sufficient Reasonâ10.3âShahrastÄnÄ«: the Rejection of Coexistence with Godâ10.4âIbn al-MalÄḥimÄ«, MasÊ¿Å«dÄ«: Causeless Persistenceâ10.5âDebates: on Coexistenceâ10.6âDebates: on Coexistence with Godâ10.7âDebates: on Causeless Persistence11 Causal Priorityâ11.1âAvicenna and the Majority: Causal Priority as Existential Priorityâ11.2âRÄzÄ«: the Problematisation of Causal Priority and Its Corollariesâ11.3âDebates: on Causal Priorityâ11.4âDebates: on Self-Causationâ11.5âDebates: on Essential Coming-to-beConclusionBibliographyIndexmehr