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Comparing Conviviality

E-BookPDF1 - PDF WatermarkE-Book
349 Seiten
Englisch
Springer International Publishingerschienen am02.03.20201st ed. 2020
In a world where difference is often seen as a threat or challenge, Comparing Conviviality explores how people actually live in diverse societies. Based on a long-term ethnography of West Africans in both Senegal and Spain, this book proposes that conviviality is a commitment to difference, across ethnicities, languages, religions, and practices.




Heil brings together longstanding histories, political projects, and everyday practices of living with difference. With a focus on neighbourhood life in Casamance, Senegal, and Catalonia, Spain - two equally complex regions - Comparing Conviviality depicts how Senegalese people skillfully negotiate and translate the intricacies of difference and power. In these lived African and European worlds, conviviality is ever temporary and changing. 





This book offers a textured, realist, yet hopeful understanding of difference, social change, power, and respect. It will be invaluable to students and scholars of African, migration, and diversity studies across anthropology, sociology, geography, political sciences, and law. 




Tilmann Heil is FWO [PEGASUS]² Marie Sklodowska-Curie Fellow at KU Leuven, Belgium,and is also affiliated to the National Museum (PPGAS) of the Universidade Federal do Rio de Janeiro, Brazil.mehr
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Produkt

KlappentextIn a world where difference is often seen as a threat or challenge, Comparing Conviviality explores how people actually live in diverse societies. Based on a long-term ethnography of West Africans in both Senegal and Spain, this book proposes that conviviality is a commitment to difference, across ethnicities, languages, religions, and practices.




Heil brings together longstanding histories, political projects, and everyday practices of living with difference. With a focus on neighbourhood life in Casamance, Senegal, and Catalonia, Spain - two equally complex regions - Comparing Conviviality depicts how Senegalese people skillfully negotiate and translate the intricacies of difference and power. In these lived African and European worlds, conviviality is ever temporary and changing. 





This book offers a textured, realist, yet hopeful understanding of difference, social change, power, and respect. It will be invaluable to students and scholars of African, migration, and diversity studies across anthropology, sociology, geography, political sciences, and law. 




Tilmann Heil is FWO [PEGASUS]² Marie Sklodowska-Curie Fellow at KU Leuven, Belgium,and is also affiliated to the National Museum (PPGAS) of the Universidade Federal do Rio de Janeiro, Brazil.
Details
Weitere ISBN/GTIN9783030347178
ProduktartE-Book
EinbandartE-Book
FormatPDF
Format Hinweis1 - PDF Watermark
FormatE107
Erscheinungsjahr2020
Erscheinungsdatum02.03.2020
Auflage1st ed. 2020
ReiheGlobal Diversities
Seiten349 Seiten
SpracheEnglisch
IllustrationenXXV, 349 p. 36 illus., 10 illus. in color.
Artikel-Nr.5111937
Rubriken
Genre9200

Inhalt/Kritik

Inhaltsverzeichnis
1;Foreword;7
2;Acknowledgements;10
3;Praise for Comparing Conviviality. Living with Difference in Casamance and Catalonia;13
4;Contents;14
5;Abbreviations;17
6;List of Figures;18
7;List of Tables;19
8;Part I: Setting the Stage;20
8.1;1: Living with Difference Otherwise;21
8.1.1;Introduction;21
8.1.2;Exploring Ordinary Social Situations;27
8.1.2.1;Cerdanyola in Mataró, Catalonia;27
8.1.2.2;Lindiane in Ziguinchor, Casamance;31
8.1.3;Conceptualising Everyday Life Research;35
8.1.3.1;Practices of Local Everyday Life;35
8.1.3.2;Configurations, Representations, and Encounters;37
8.1.4;Conviviality;39
8.1.4.1;Ordinary Cosmopolitanisms and Civility;40
8.1.4.2;Encounter or Avoidance;41
8.1.4.3;Power Asymmetries, Hierarchy, and Inequality;43
8.1.4.4;Synergies of Practices and Spaces of Conviviality;45
8.1.5;Engaging Ethnographically, Comparing Transnationally;47
8.1.5.1;Mapping the Field and Sources Accessed;49
8.1.5.2;Adjusting Mutually;52
8.1.6;Outline;55
8.1.7;References;59
8.2;2: Configurations, Representations, and Migrations;69
8.2.1;Cohabitation in Casamance;70
8.2.1.1;Historically Complex Social Configurations;71
8.2.1.2;Representations of Cohabitation and its Challenges;80
8.2.1.3;Summary;87
8.2.2;Casamançais Migrations;88
8.2.2.1;Casamançais Rural-Urban Migrations;88
8.2.2.2;International Migration from Senegal;90
8.2.2.3;Casamançais in Catalonia;91
8.2.2.4;Visiting Home;94
8.2.3;Convivència in Catalonia and Casamançais Reflections;95
8.2.3.1;Diversification and Difference;96
8.2.3.2;Catalan Convivència and Migration;101
8.2.3.3;Casamançais European Imaginations;104
8.2.3.4;Summary;109
8.2.4;References;110
9;Part II: Observing Conviviality;126
9.1;3: Everyday Neighbourhood Encounters;127
9.1.1;Encounters in Casamance;129
9.1.1.1;Passing Through the Neighbourhood and Greeting;129
9.1.1.2;Truncated Multilingualism and Linguae Francae;132
9.1.1.3;Greeting: Its Substance and Critique;135
9.1.2; On the Way in Catalonia;140
9.1.3;Greeting in Catalonia;145
9.1.3.1;Language Choices and Uses;146
9.1.3.2;Variations in Greeting;149
9.1.3.3;Transnational Continuities and Local Disruptions in Greeting;152
9.1.4;Inhabiting Open Spaces;154
9.1.4.1;Spending Time Outdoors in Casamance;154
9.1.4.1.1;Jo, lako!-Naa naa, síí!-Viens t asseoir! [Come, Sit Down!];154
9.1.4.2;Carrer Rosselló. A Casamançais Street Scene in Catalonia;157
9.1.4.3;Involving Everyone: Convivencia and Contestations Over Space;159
9.1.5;The Centrality of Everyday Encounters in Conviviality;162
9.1.6;References;164
9.2;4: Staged and Sensuous;167
9.2.1;Two Approaches to Difference;169
9.2.2;Difference in Celebrating Religion;172
9.2.2.1;Staging Difference, Declaring Equality in Casamance;175
9.2.2.2;Approaching Change in Catalonia;180
9.2.3;The Liminal in Ethnic Performance;184
9.2.3.1;ZigFest: Celebrating and Staging Diversity;185
9.2.3.2;Mostra d Entitats: Staging Culture;193
9.2.3.3;Uncontested Culture, Contesting Senses;201
9.2.4;Affirming and Experiencing Conviviality;202
9.2.5;References;205
10;Part III: Challenging Conviviality;209
10.1;5: Aspiring to Be Modern;210
10.1.1;Retreating (from) Conviviality;214
10.1.1.1;Retreat Into the Private;214
10.1.1.2;(Im)migrant Encounters;217
10.1.1.3;Living in Dispute;219
10.1.2;Individual Autonomy;220
10.1.2.1;Distortions of Europe;221
10.1.2.2;Chacun pour soi, dieu pour tous;224
10.1.2.3;Being Stuck. Experiencing the Economic Crisis;228
10.1.3;Homogenisation Contesting Difference;232
10.1.3.1;Choosing a Language in Casamance;233
10.1.3.2;Catalan (Language) Politics;237
10.1.3.3;Embracing Homogenisation;239
10.1.4;Modern Convivial Entanglements;241
10.1.5;References;243
10.2;6: Power Dynamics in Migration;247
10.2.1;Living with Migrants;249
10.2.1.1;Strangers as Guests;250
10.2.1.2;Immigrants and Hosts;254
10.2.1.3;Guests, Immigrants, and Conviviality in Casamance;261
10.2.2;Being Migrant Oneself;263
10.2.2.1; As Strangers We Have to Adjust ;264
10.2.2.2;Tuteurs: Advice on Everyday Matters;268
10.2.2.3;Earning Respect;270
10.2.2.4;L aventure: être à la recherche;272
10.2.2.5;Responses to Migrant Marginalisation;275
10.2.3;Containing Migration-Related Inequality;277
10.2.4;References;280
11;Part IV: Revisiting Conviviality;284
11.1;7: Basic Practices of Conviviality;285
11.1.1;Situating the Process of Conviviality;286
11.1.2;Negotiating: Of Differences and Inequalities;289
11.1.2.1;Festive or Staged Conviviality;291
11.1.2.2;Everyday Negotiations;293
11.1.2.3;Linking Inequalities with Differences;295
11.1.3;Interacting: Sine Qua Non for Conviviality;296
11.1.3.1;Exchanging Greetings and Respect;297
11.1.3.2;Sensuous Conviviality in Festivities;300
11.1.3.3;Normative, Reciprocal, and Sensuous Interactions;302
11.1.4;Translating: Of Language and Cultural Difference;303
11.1.4.1;Multilingualism as Continuous Translation;304
11.1.4.2;Language Ideologies at Play;307
11.1.4.3;Phatic Communion and Cultural Translation;309
11.1.4.4;Multilingualism, Cultural Translation, and Their Negotiation;311
11.1.5;Intermezzo on Practices;312
11.1.6;Conclusion: Conviviality as Process;314
11.1.6.1;Casamançais in Catalonia;315
11.1.6.2;Living with Maintained Difference;316
11.1.6.3;Continuities, Change, and the Challenges of Comparison;318
11.1.6.4;The Plurality of Casamançais Practices;320
11.1.6.5;Outlook;322
11.1.7;References;323
12;Epilogue;327
12.1;References;332
13;Transliteration and Orthography;333
14;Terminology in a Multilingual Context;335
15;Glossary;336
16;Author Index;339
17;Subject Index;344mehr

Autor

Tilmann Heil is FWO [PEGASUS]² Marie Sklodowska-Curie Fellow at KU Leuven, Belgium,and is also affiliated to the National Museum (PPGAS) of the Universidade Federal do Rio de Janeiro, Brazil.
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