Hugendubel.info - Die B2B Online-Buchhandlung 

Merkliste
Die Merkliste ist leer.
Bitte warten - die Druckansicht der Seite wird vorbereitet.
Der Druckdialog öffnet sich, sobald die Seite vollständig geladen wurde.
Sollte die Druckvorschau unvollständig sein, bitte schliessen und "Erneut drucken" wählen.

Whom to blame for Judah's doom?

A Narratological and Intertextual Reading of 2 Kings 23:30-25:30. Dissertationsschrift
BuchGebunden
272 Seiten
Englisch
V&R unipresserschienen am23.01.20231. Edition 2023
The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Josef Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30).mehr

Produkt

KlappentextThe last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Josef Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30).
ZusammenfassungThe last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama?

How did the Babylonian Exile come about? Was God to blame or was it the people themselves?
Details
ISBN/GTIN978-3-8471-1344-7
ProduktartBuch
EinbandartGebunden
Erscheinungsjahr2023
Erscheinungsdatum23.01.2023
Auflage1. Edition 2023
ReiheOsnabrücker Studien zur Jüdischen und Christlichen Bibel
Reihen-Nr.Band 008
Seiten272 Seiten
SpracheEnglisch
Gewicht509 g
Illustrationenwith 3 figures
Artikel-Nr.58616505

Inhalt/Kritik

Prolog
The last kings of Juda led God´s people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama?mehr

Schlagworte